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Soul of a Citizen: A Politics Based on Story

By Paul Rogat Loeb

While I was on a recent radio show, a student called in from a campus “Rally Against 1070,” that challenged Arizona’s draconian immigration law. The rally was a great idea, part of the public outcry that’s needed. But I wish they’d called it something like “Rally Against the Show Us Your Papers Law.” Headlining it with a bill number gave people nothing to respond to emotionally.

 

Over nearly the 40 years that I’ve spoken out on various causes and written about citizen movements, I’ve come to believe that people work for justice when their hearts are stirred by specific lives and situations that develop our capacity to feel empathy, to imagine ourselves as someone else. New information—the percentage of people out of work or children in poverty, the numbers of workplace injuries—can help us comprehend the magnitude of our shared problems and develop appropriate responses. But information alone can’t provide the organic connection that binds one person to another, or that stirs our hearts to act.

 

Powerful stories can break us beyond our isolated worlds. “They link teller to listeners,” writes Scott Russell Sanders, "and listeners to one another.” They let us glimpse the lives of those older or younger, richer or poorer, of different races, from places we’ll never even see. Showing us the links between choices and consequences, they train our sight, “give us images for what is truly worth seeking, worth having, worth doing.” 

 

We are more likely to challenge homelessness if we hear the testimonies of individual people living on the street. People are more likely to support an organizing campaign if they hear the stories of what the workers go through day by day.

 

Concrete stories can help us engage the world’s troubles without becoming so overwhelmed that we despair of ever being able to change things. As psychologist Joanna Macy reminds us, “Information by itselfcan increase resistance [to engagement], deepening the sense of apathy and powerlessness.” Stories about particular individuals and specific situations usually have the opposite effect. By giving seemingly overwhelming problems a human face, they allow us to act from a sense of loyalty to specific people, communities, or places. Responsibility in this view becomes not an abstract principle but a way of being and connecting.

 

Stories motivate through a sense of connection, whether we encounter them first hand or retold by others.

 

I saw this when Oregon state employees, who were predominantly female and universally underpaid, began fighting for a living wage. Their unions started the campaign by hiring experts to draw up more equitable pay schedules. The resulting task force surveyed every category of job, then presented an elaborate report in the most neutral technical terms. At the request of top-level managers, they added more data. Eventually the study became so unwieldy and abstract that ordinary workers felt it had nothing to do with their lives, or their gut sense that their labor was undervalued. “Most of those affected couldn’t even talk about the proposals,” recalled the economist who chaired the task force, “because they didn’t know the language, all the personnel-oriented, management-oriented terms. It left them completely out of the discussion.”.

 

Then the unions shifted strategy, arranging for public-sector employees to speak for themselves to the media, community groups, and their elected officials. They posed simple but very telling questions: Why did women who took care of children at university daycare centers earn less than workers monitoring animals at local private research labs? Why did public-sector secretaries earn less than mail carriers? Testifying before the state legislature, they explained that their jobs mattered greatly to them, as well as to the community. Then they asked the senators how much they thought they earned. Holding up pay stubs as proof, they shamed the legislators with the reality of their economic plight: Some made so little for full-time work, they needed food stamps to get by. The union won pay raises and other concessions that made working conditions more equitable. It triumphed by letting their members tell their own stories, in their own words, and by so doing going to the heart of their cause.

 

 

 

 

This excerpt is adapted from the updated edition of Soul of a Citizen: Living with Conviction in Challenging Times by Paul Rogat Loeb (St Martin’s Press).

June 7, 2010

 
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